One of the highlights of John’s apocalyptic vision was his vision of the holy city, New Jerusalem. John was carried away in the Spirit to a great, high mountain where he was shown the holy city Jerusalem coming down out of heaven from God. John observed that there was no temple in the city, “for its temple is the Lord God the Almighty and the Lamb.” Likewise, he noted that the city had no need “of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.”
By the light of the city the nations will themselves walk, and the earth’s kings will bring their glory into it. The gates of the New Jerusalem will never be shut by day, and there will be no night there. The kings of the earth will bring the glory and the honor of the nations into it. However, John noted that “nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” The destiny of the redeemed is to partake of the water of the river of life in the midst of God’s city, where they will dwell forever in the presence of the Lord and his people.
With his payment for sin and defeat of the devil on the cross, Jesus has been installed as Lord of all. God has determined that he must reign until all of his enemies have been placed under his feet. Jesus is charged with putting an end to all rebellion and corruption in every part of the universe, and he will accomplish this, through God’s power and for his glory.
Thank you, Lord Jesus, for your total triumph over sin, Satan, death, and hell in your death, resurrection, and ascension. You are God’s champion, the Messiah, and you have been exalted to the right hand of God to reign until all opposition to your reign has been put down. Reign over me today, great Lord and Master. Amen.
Weekly Reflection on the Priesthood of all Believers
Whether our Christian tradition makes a distinction between laity and clergy is not particularly significant in this discussion. What is relevant is even if we belong to a Christian tradition that makes a distinction between laity and clergy those of us who are “laity” still have a priestly identity even if it is not a formal office within our church tradition. The “laity” are the bi-vocational segment of the Church in that we hold both the office/nature of a priest, as well as the occupational, where we live out our calling and earn our living.
~ Scott Breslin, Embracing Our Priestly Nature at Work:
A Theology and Practice for Ordinary Saints, Electronic Edition.
Eugene OR: Resource Publications, 2017. Loc. 7428.
Let God Arise! Seasonal Focus
You Will Be My Witnesses, Acts 1.1-11
Breslin, Embracing Our Priestly Nature at Work